Bare Bones Biology 136 – Corposystem Community

Last week we overviewed the relationship between the corposystem and the whole earth ecosystem. The earth ecosystem is the unique unit of life that consists of the sum of all the other units of life on earth and the climate they generate. The ecosystem uses light energy to make food energy (Bare Bones Ecology Energy Handbook*). It then uses the food energy to do the work of staying alive – that is, it keeps all the earth organisms alive by making food for them. Then it recycles the products of life, that we think of as waste products; but the ecosystem puts the products together with more energy from the sun to make more life. The ecological miracle of life is that it is sustainable, as long as the products are recycled and there is light energy from the sun.

Earth Systems Final2 copyThe corposystem is the modern corpo-political culture. It uses the food energy from the ecosystem to feed the humans who do the work of making money. That work includes withholding from both the human community and the biological community any services that are not profitable. In other words the corposystem retains the money and also, for the most part does not recycle its products.

The problem the corposystem is now facing is that money (despite the clever misuse of the term by some authors) money is not energy. No matter how many clever games we use to make more of it – money cannot grow food energy to feed the humans who do the work of the corposystem. Only the process of photosynthesis can energize life on earth, and we can’t do photosynthesis. Even if we could, we would just unbalance a different node of the web of Life.

It is people working and living that drives the corposystem. It is the resources from the ecosystem (food energy and other resources) that feed the work of humans, and it is the work of humans that drives the corposystem cycle. Not money. Money is a product we play with.

This is good because it means, whenever we take a mind to, we humans can stop the insanity of competing with the ecosystem. We can change our culture to one that collaborates with the work of the ecosystem and so is more sustainable. Whenever we decide to, we can use the work of our hands, minds and bodies to support the cycles of life that actually do feed the welfare of the whole of Life itself. To do this, we need to understand how the corposystem generates a human culture of fear, anger, hatred, greed and dominance, in spite of our normal human need for the kind of a compassionate community that I have described in earlier blogs in this series (beginning with Bare Bones Biology 092).

HeroVictimVillain copyThe cycle of human roles that drives the work of the corposystem is shown within the corposystem cycle in the diagram on my blog. The culture diagram is my perception of our modern American culture: It can be a guide to ourselves, and a hope for the future if we can understand what we are doing to ourselves.

First let’s remember that a cycle is not me or you as individuals. A cycle is more like a set of job titles, or life-styles. I claim that our modern American corposystem culture limits us to three available over-all life styles: Victim life style: Villain life style: Good Guy-Hero life style. Some individuals choose to become very good at one or other of those life styles, but we aren’t specifically stuck. If you are raised with all the life skills of a Victim you can choose, and if you work very hard to figure out what keeps you in that life style, you can change to another lifestyle. But in our culture you will not be recognized, understood or rewarded if you try to choose any lifestyle that is too far apart from the available three. This is really difficult to explain, so I have placed a personal example on my blog directly below the transcript of this podcast. (https://factfictionfancy.wordpress.com/2012/12/11/a-heads-up/).

Lynn Lamoreux
Photos by Lynn

This blog is an expanded version of Bare Bones Biology radio program that will play
next week on KEOS Radio, 98.1 FM, Bryan, Texas. Bare Bones Biology is a completely
nonprofit project. The podcast can be downloaded at http://traffic.libsyn.com/fff/Bare_Bones_Biology_136_-_Corposystem_CommunityF.mp3

Recommended References:

Bare Bones Biology Ecology Energy Handbook
Go to the right side of the page under Chapters and download your free no strings PDF.
Bare Bones Biology 135 – https://factfictionfancy.wordpress.com/2012/12/05/
A Heads Up – https://factfictionfancy.wordpress.com/2012/12/11/a-heads-up/

Question for Discussion

Most people who read this blog are aware of the concept of Yin and Yang. For every earthly action or event, there is the possibility of both a “good” and a “bad” result. If we are really paying attention to the results of our actions, we can observe that this is true in our human experience. Why do you think this is true?

Try this for an Idea

Watch your actions for a whole day. You will be happy with some things you do and not happy with other things you do. Why is this? Is it because of peer pressure or because of some negative or positive responses of other people? Or is it because you have really considered the right or wrong of your actions? Ask yourself, why are they right and why are they wrong?

Definitions:
Whole Earth Ecosystem = All the species of organisms on earth and the environment that they generate to live in.
Corposystem = The modern American corpo-political system including its international entanglements.

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Bare Bones Biology 134 – Community and Ego

I had a dream last night about human ego, whatever that is, I will not try to define. In the dream, some guy was driving the bus and I was picking up the pieces. Literally, I mean, I was picking the pieces of newspaper and trash, old egg shells, gum and plastic wrappings — out from under the gas pedal — as they kept rolling back in there — while two other people sat behind, telling me what I was doing wrong, and the trash kept piling higher and deeper.

You will never guess what this dream was trying to tell me, because I didn’t until I started to write it down, and immediately came to mind my persistent question: “Why did The Creator give us our ego in the first place?” The thing causes so much pain and suffering to us and our communities, convincing us that our own belief system, our own need to be more right, is more real than reality. It isn’t, you know. Nobody is “right,” because nobody understands everything. And if we believe that our mind, emotions, intellect (reference), or our world view (reference), are more powerful than the biological reality. Well, that’s a pretty good definition of pain and suffering, now or later.

Pain is life enhancing. It guides our choice of behaviors so that we avoid drowning in the river when its currents are swirling in flood, or burning our little hands on the stove. Because we were formed within the biological community – our response to pain is biologically life enhancing.

To understand why we were given an ego is more difficult. What good is the blasted thing, if the use of it causes us emotional pain and suffering, but it doesn’t tell us what the danger is? Well, of course, that’s one function of community – to help us avoid emotional suffering by passing down the wisdom teachings of the ages. The harm caused by our ego-trips is well and often explained in all the wisdom teachings, and better behaviors described.

Maybe that’s what the ego is meant to do. Maybe our ego suffering is meant to enhance the welfare of the community by passing on some wisdom from now to benefit the future. I hope so, because our age is growing new problems faster than any before, and with these new problems, we must learn new lessons (or apply the old ones) about what not to do if we don’t want to suffer.

Our origins designed us genetically and behaviorally to live in a biosystem that functions to support life, but our human culture now has grown an artificial corposystem that functions to make money. And the power of this corposystem seems to lie mostly in our human ego needs.

So many people so filled with the fear of not being better than other people. Is that our ego? Why do we feel that we must be better than someone else? We can’t discuss the important issues, because someone might go into a one-up or one-down tizzy, or just turn their backs and walk away for fear that we might know something they don’t know. But isn’t that the point of discussion, that everyone knows more than only one? Don’t we WANT to deal with the problems? We keep saying that we do, and then the next thing you know we are debating irrelevant questions for no better reason than to satisfy our never-ending need to win. Even though the floods of climate change (climate change series Bare Bones Biology 092 through 100) are already tickling our toes – even though everyone really does know the end result of these ego trips, in our modern times, will be disaster.

So now my question is: how can we be aware of our ego, and all the negative, painful behaviors that it generates — how can we use that knowledge to grow a more positive, life-supporting human community?

Lynn Lamoreux
Photos by Lynn

This blog is an expanded version of Bare Bones Biology radio program that will play next week on KEOS Radio, 98.1 FM, Bryan, Texas. Bare Bones Biology is a completely nonprofit project. The podcast can be downloaded at

Recommended Action/Question for Discussion: I’m tempted to suggest that you start an argument and consider what methods you use to win. And what are the results. But in fact I doubt that you need to know more about how to argue. So instead I suggest you find a person with whom to discuss an issue and see how long you can keep it going without either of you having an obvious emotional reaction (because this will be a serious subject.) Maybe you could try this one – http://www.foreignpolicy.com/articles/2012/11/26/why_birth_control_is_still_a_big_idea
“In the United States, especially this year, any occasion when contraceptives and public policy overlap seems to be an excuse to fight about other issues.”

Bare Bones Biology 133B – World Community

Last week I described, in a very general way, how I imagine the human brain processes information. The primary take-away message is that our brains are not universal. We are one species out of billions that are required to operate the functions of the living earth — just as any one cell of our brain is only one out of billions that are required to operate our amazing human brain. Secondly, there are levels of function of the human brain that we do not control – they control us. They control the basic functions of our bodies, and the basic nature of our emotions.

However, we also have higher levels of function in our brains that can adapt to our environment in a conscious way. One of these qualities is how we are learning all the time. Another is our intellect, that we can use to evaluate ourselves and our surroundings. If we try, we can figure out the difference between our perceptions — that is what our reality feels like according to our world view – and what the world really is according to facts that we study in physics, chemistry and biology. For example, we can measure the speed of light using tools designed by our intellect, but according to our perceptions, we would not know about the speed of light. We wouldn’t know that light is energy. We wouldn’t understand energy and would not have learned how to control fire, for example, during the millennia of our origins.

In all those millenia, the problems we faced had to do with how to interact with an overwhelming environment. For example, I was very touched by the last story in the most recent National Geographic. It is the story of an interaction between today and a primitive tribal culture. I won’t tell you the end of the story, but for me it was a heart-wrenching illustration of the choices we must make if we are to survive within the requirements of our environment. (National Geographic, February, 2012, Cave People of Papua, New Guinea.)

Today, we no long live sheltered in the broad green arms of our ecological home. I think that’s one reason why we experience the levels of discomfort, dis-ease and discontent that we do in our culture, but that’s not something we can deal with now. We have already destroyed that long-distant Garden of Eden. We can’t go back and change the mistakes of yesterday. You younger folk don’t realize that yet probably, but it can be demonstrated using, that intellect of ours, that the earth has modified herself to our needs about as much as she can. Our choice now is whether to push the environment even more. If we do, it’s likely to change so much that it can no longer support our needs for air, water, shelter, earth and human companionship.

We can do this, I know our brain is capable of understanding the problems that we face, and we can join together communally to deal with them. However, we cannot face these challenges using only our inborn instincts. If we are to succeed, it will require our intellect in two ways. First, we must educate ourselves about the ecosystem, how it functions and what it needs from us in order to sustain itself; second we must use our intellect to grow a new culture, based in what we know about basic instincts, and on what previous cultures have taught us, and incorporating our scientific knowledge and changing our attitude toward technology.

We now must decide together whether we, as a culture of the world, want to continue using technology to dominate and to make money – or if we will choose to, find a better way, based on a better goal-set than winner/loser. We do know there are better and more satisfying ways for humans to live, and the first thing we need to understand — we are not God. We do not understand the infinite meaning of life, nor can we control it. Our need to control, our ego, our desire to grow life in our image, whether the image be evil or even if it is a good image – that is the source and cause of our man-made disasters.

Lynn Lamoreux
Photo by Lynn, Lucky B Bison

This blog is an expanded version of Bare Bones Biology radio program that will play next week on KEOS Radio, 98.1 FM, Bryan, Texas. Bare Bones Biology is a completely nonprofit project. The podcast can be downloaded at http://traffic.libsyn.com/fff/Bare_Bones_Biology_133_-_World_Community.mp3

Recommended Action/Question for Discussion: Identify the source, and the path from source to table, of each item of food that is part of your Thanksgiving meal. In countries without a day of Thanksgiving (or with one), give thanks for your food at every meal and remember that it comes from the living earth. What, I wonder, is the difference between our living earth, and your God? Or mine?

Recommended References
https://factfictionfancy.wordpress.com/2012/11/14/

Bare Bones Biology Ecology Handbook, free, no strings – https://factfictionfancy.wordpress.com/
On the right side of the page click on the link under “Chapters” to download the PDF.

National Geographic, February, 2012, Cave People of Papua, New Guinea, by Mark Jenkins, Photos by Amy Toensing.

Bare Bones Biology 116 – Wendy Johnson Workshop

Bare Bones Biology 107 through today, 116, are about communication. Different kinds of communication. And of course we didn’t scratch the surface. Communications has become an entire discipline. I know someone with a PhD in the subject. But there’s nothing new about the simple point of this series of blogs — that all communications are real, but they are useful to us in different ways, as we grow own personal future or, more importantly in the long view as we try to resolve the biological illness that faces our ecosystem.
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We know we cannot survive without the ecosystem. Therefore, picking out whatever we like to believe, or whatever communication stirs our emotions, or whatever we wish were true — and working very, very hard for it – or going with the flow because that’s normal human behavior – none of those approaches to communication will resolve our current biological dilemma. What we mostly need is good information and good discussion. Sometimes a good place to look for these is in a workshop setting.

I recently attended a workshop about the four elements with Wendy Johnson (author of “Gardening At the Dragon’s Gate,” Bantam Dell), at Upaya Zen Center (http:www.Upaya.org).

The workshop experience merged our awareness of our human values, emotions and needs with the mother-nurture of nature as we examined each of the four elements that are organized by Buddhism as: earth, water, fire and air (and space). We all know that these are the fruits of the ecosystem, that we cannot do without them, that our behaviors influence their availability, and that I have also been talking about these issues from my perspective of our physical survival needs. It was a joy to experience Wendy’s beautiful rendition of the same issues, blending the physical survival needs with our human emotional needs and a practical approach, learning through gardening, that goes beyond either perspective.

We really could resolve our biological dilemma, if we would only reach that one step beyond the science and beyond the emotions and use our inborn compassionate nature, and our recognition that the problem at its roots is biological, as an incentive to study the fact-based needs of the ecosystem – and find a way to give the mother life what it needs that is different from what we need – for it and for ourselves and our future. We have everything to do that — except the will. The facts are available and so are the technologies. The compassionate will, however, is being drowned in a sea of fear, hostility, short-sighted self-interest and false propaganda.

Here is Wendy’s better vision.

“I love to make the connection between the outer waters of the world and the inner waters that do compose us. Three-fifths of water of our bodies is carried inside our cells, and then another two/fifths outside as blood plasma, cerebro-spinal fluid and intestinal tract fluid. So we are walking bags of water. We can feel that. Especially in a dry place. Those of us from the Bay Area, from Portland, Oregon, where water animates the air. We have to search for the resonance that is our human inheritance.

“And every day, every day, three percent of the water in our bodies is replenished with new molecules. Water from the deep abyss of the ocean, I was thinking this morning we are replenished, not only with fresh water, but from water that is in the huge hydrologic cycle, coming up fresh, and that water includes water from the depths of the Gulf of Mexico, water mixed with the ancient fire of oil, water from rain on the tall grass prairie, and from the ancient forests. Actually, we measure water, in the woods, we measure water by how much stored fog and vapor. In the ancient redwoods, now whittled down to 2.5 percent of their original size. How much water they give back, so stepping into the redwood forest, I remember years ago with Thich Nhat Hanh (www.plumvillage.org), he said: ‘We step into a Sangha of water and life.’ You can feel it, stepping onto that ground, water vapor breathing with the trees. So, three percent of our bodies are always refreshed by the upwelling and the sinking down, by the rhythm of water.

“And yet water shortage, water depletion, the so-called resource, I hate to even use that word in connection with water, the so-called resourcefulness of water is already one of the greatest challenges we are facing.”
For more of this and the remaining elements, check out Wendy’s podcasts part one and part two at Upaya http://www.upaya.org/dharma/the-four-elements-series-all-2-parts/. Or for air, surely you remember Bare Bones Biology 093 was also pretty good, and the same general interdependence relationship is also true of energy (fire) and earth. I recommend you listen to Wendy’s podcasts of this workshop, parts one and two, and I also highly recommend her dharma talk of the previous week. http://www.upaya.org/dharma/wendy-johnson-06-13-2012-the-four-elements-return-to-their-true-nature/

During this workshop, we went down to the little Santa Fe River to put our feet in the water and wonder what it would feel like without water.

Bitsy and I went back again last week and splashed about while the children swung on the tire. But two days later there was no more water in the little Santa Fe river. Only a place in the bottom of the channel where some animal had tried to dig for it.
Bare Bones Biology 116 – Wendy Johnson Workshop
KEOS-FM, 89.1, Bryan, Texas
For a podcast of this radio spot, click here
Or go to http://www.BareBonesBiology.com

Recommended References and Trackbacks:
Upaya Zen Center, http://www.Upaya.org
Wendy Johnson, Gardening at the Dragon’s Gate gardeningatthedragonsgate.com/
http://www.upaya.org/dharma/the-four-elements-series-all-2-parts/
http://www.upaya.org/dharma/wendy-johnson-06-13-2012-the-four-elements-return-to-their-true-nature/
Bare Bones Biology 107-115 and 093
Thich Nhat Hanhwww.plumvillage.org http://www.plumvillage.org

Climate Change – What can we Do with No Money?

This question keeps coming up. What can we do with no money? The very most important things we can do, especially if we can afford a computer and internet access and transportation and a phone, are otherwise pretty much free, at least at the community level.

“We have to work at every level and we have to work both at mitigation (prevention) and at adaptation. We’ve got to work at the local level to make our communities more resilient for the changes that are coming no matter what we do.” William deBuys

“When you put it in the political arena, I don’t understand why it polarizes people. It’s the one thing that could unite our country to focus on the planet and the health of the earth. There’s no down side to that, and it’s not political. Why are we fighting about this?” (Mrs. Green statement when interviewing William DeBuys – podcast 05-12-12_DuBuysMiraval.mp3 on MrsGreensWorld contains both these quotes).

Now I am back here, and I will tell you why I THINK we are fighting about this. I think it is very clear the corposystem is in direct competition with the ecosystem, and in this effort the corposystem sucks up our power; the more we fight over any issue, the more it grows. The corposystem knows this. The corposystem grows its power by initiating these fights. It also teaches us,using its media and its school system, that competition will get us what we want and need. This is not true. If you study how life functions — it is not by competition, it is by BALANCE of the myriad of factors that keep life alive. Nevertheless, we, living in these false beliefs, we are feeding the power of the corposystem by our fighting, from the local level to the community level to health of the whole earth.

There is no reason to fight about any of these biological questions because whoever wins cannot change the biology. Except of course in the normal sense of rule of law. We do need to control how we behave. We do need to prevent what one attorney is characterizing as ecocide. As is always the case, it is the responsibility of the community to control the crooks, but biology is what it is, and our only hope is in conforming to our ecological biology.

To do that, we MUST understand that the ecosystem is not human; that it needs what IT NEEDS TO BE HEALTHY, and then we must conform to its needs.

Levels Yet Again

I’ve done more radio spots on Levels of Organization than any other one thing, because I think it’s the most important and most neglected law of nature that we know about. The concept has two halves. The first half is that there are levels of reality that are made from combining simpler levels. A simple example would be a pie that is made of whatever pies are made of. The second half of the concept is that different levels have different characteristics and also different needs. A pie is definitely different from salt, even though salt is one of the ingredients.

The requirements for welfare are also different, one level from the other, in the levels of things that are alive, so that sometimes it is not possible to have all the requirements that are needed at all the levels. We can’t have everything we want. This gives rise to moral dilemmas of the tragic kind. They are tragic in the “Greek Tragedy” sense, because we can’t avoid them. We must either decide to honor the one level — and that has tragic consequences — or the other level and that also has tragic consequences, or choose to not decide, which also has its tragic results. But aside from the Greek tragedies, it’s really hard to find understandable examples of this law of nature.

Then — as I was driving home yesterday, I heard Diane Rehm interview Eric Felten about his new book “Loyalty: The Vexing Virtue,” that seems to be mostly about this kind of thing.
WAMU_135809106.mp3

The Diane Rehm interview was excellent. Nobody used the term levels, but actually the whole thing was about that subject, and Diane Rehm is obviously familiar with the idea. She kept highlighting it. She and Eric Felton used different levels in their discussion than I have in my simplified system.

Mine are:
Individual, population, corposystem, ecosystem

The levels they used on this show:
Individual, friendship, marriage, family, employer, community, country

Some of the examples they used — you can be loyal to your friendship or to your friend or to yourself, but not always to all three. If you are Bernie Maddoff’s son, you cannot remain loyal to yourself and to your community and to your father’s behavior all at the same time. David Kuzinski’s brother had to choose between turning in his brother or allow him to continue damaging the community welfare. The “first responders,” such as firemen, whose obligation is to serve the community, all run off to help their own families (when the tornado hits).

And the one I never forget, though I don’t even know if it is true – the jewish mother hiding from Hitlers’ death squad who smothered her squawling child to save the community she was hiding with.

Eric Felton believes this natural law, the levels of organization around which the universe is organized is a “tragic flaw” of reality. I think, on the contrary, that all natural laws are perfect just the way they are – because, of course, there would be no universe without the natural laws that make the universe function the way it does function. I think these relationships are organized the way they are so that the levels of reality can stay balanced among themselves. If you are a religious person, you must believe that God made these laws for a reason, if we do or we do not know the reason.

If we want to live in this world, we can not insist that the universal laws, or God, should step aside so that we can re-organize it more like what we think it should be. That is not one of the available choices. And to pretend that any human or group of humans completely understands either the science or the will of God is an outrageously egotistical, powermonger stance. We don’t even know what all the levels are.

Any power that we have for the good of ourselves and our communities, now and for the future, must come from understanding more and more exactly how the universe — and especially the ecosystem that gives us life – how it really DOES function and fulfilling our obligations to that reality.

His Holiness the Dalai Lama

“Years ago, I told our monasteries it is very good to learn science,” His Holiness said. “At first there was resistance and skepticism to this, but now after just five years, we have created a whole curriculum. And now we are starting to study non-Buddhist thought, so that we have monks with fuller knowledge. We must also study living traditions, like Christianity, Islam, and modern philosophy.”

I say it’s also good for us American voters to learn science, if we want to save our cultures and our religions and our ecosystem that supports them all. So I have nominated myself to serve on the review board for supplementary science instructional materials at the high school level.

You don’t have to be in school or on a board to contribute to our welfare. The first step is to be sure you REALLY understand how energy flows through the ecosystem to keep the whole thing alive. The second step is to apply this understanding to whatever charitable activities and actions you espouse.