Women’s rights, and specifically women’s suffrage is an excellent model for a number of society’s ills and it also usefully models the ignorant kind of linear thinking that causes many of those ills.
Don’t misunderstand. There is nothing wrong with being ignorant; it is the normal human condition. The word simply means uninformed. We all are ignorant of one thing or another, and it is far the best to know it, rather than to stumble around in the dark, false belief that we are well informed about important issues that we do not fully understand. And the women’s suffrage struggles of the past can make us a good example.
We were mostly taught to reason from top to bottom and from bottom to top, as though the universe were based in those hierarchies — or to reason from side to side, as though all the things and processes in our lives were parallel and comparable. Either kind of image leaves most of the rest of the universe, outside of ourselves, mentally invisible, because Life, in particular, is not that simple, and instead is a complex of evolved self-perpetuating systems, none of which are linear or strictly parallel; but more accurately all of which are nestled together within, around, between, and intimately encompassed among other evolved systems. The older metaphors more nearly parallel the systemic reality (say, more than 10,000 years ago, ref. Joseph Campbell). The Creation as Life, nurtured in a womb.)
At this time of overpopulations, extinctions and climate change, it is important that we know how things fit together naturally to enhance each other, and recognize that man-made destruction does not represent our power over nature; it represents nature’s power over us
The fact is that not women nor families, nor our human social systems are linear, not from top to bottom not from side to side. Not linear.
Earlier women’s suffrage arguments, as they relate to biological reality, can give us a good example, as reported by Prof. Pamela Radcliff, University of California at San Diego, in a series of lectures, mostly lecture number 6, that is available from The Teaching Company, entitled Interpreting the 20th Century: The struggle Over Democracy, course number 8090, in 2004.
Dr. Radcliff explains that, during the struggle over women’s suffrage early in the 20th century, one of the arguments against women as voters defined women as not individual persons, but as a component of a different entity — the family.
Well – of course women are components of the family, but so are men. And children. And dogs and cats. And sometimes goldfish. And the environment in which the whole family operates is also an integral component of the family. Woman as family or even woman as a component of family, is not meaningful in relation to decisions about who is an adult, human, participatory citizen. Women participate in all sorts of things – and so do men. Whether or not they are components of the family is not a difference between women compared with men. They both are, if they are and aren’t if they aren’t. That’s probably why it didn’t fly, because that argument doesn’t make logical biological sense.
I’m guessing the logic behind that particular argument was a false belief that biological systems are linear – that is, top-down organizations, sort of like a Russian doll, consisting of a man who directs the women who directs the children. In those days, most Western people did think that Life, and the Universe, are ordered that way. Now we know better.
A family is an evolved, complex adaptive system. Actually, so is a woman, but a woman is a different kind of evolved, complex adaptive system from a family and a similar kind of system to a man.
A woman, or a man, is a system composed of organs, tissues, cells and the environment in which all of those things can exist and with which they interact to maintain Life.
The cells, tissues, organs are things. Their behaviors maintain Life. Life is not a thing, it is a quality or characteristic that can only be maintained by the behaviors of the cells, tissues and organs within a compatible environmental system. We can refer to the cells, tissues and organs as subsystems. They are also systems; less complex systems.
Most of us already knew that people are made of cells, tissues and organs. The more difficult concept is that the whole system (the woman – or any other evolved system) is NOT ONLY the sum of all her parts. She is more than that. The whole woman-system consists of all its parts (things); plus all the functions and behaviors that the parts do as they interact with each other; plus the environment that sustains the whole woman-system; plus the emergent property that is generated by the functions of the parts as they interact with the environment.
For example, one of the parts might be a stomach. That is a thing. What it does (its behavior, or function) is to digest food. The food comes from the environment. All are connected with each other and with all the other parts of the woman-system. When all of the components of the woman-system do their jobs at the right times and places relative to the requirements of the environment, the result is LIFE. The woman remains alive. LIFE is one the emergent properties of that system. LIFE cannot exist without its interacting behaviors.
If one of the subsystems – it doesn’t matter which one, imagine the stomach again – if one stops doing its behaviors in a correlated fashion, then all the parts of the woman are still there, but the woman may no longer be alive. All the subsystems may still exist, but the emergent property is no more. The woman is dead.
So to summarize, an evolved system consists of: (1) the subunits of the system and (2) their correct behaviors, interacting with each other and (3) with the environment and (4) the emergent properties that result.
A woman is an evolved system composed of organs and tissues and cells and their behaviors in their environments. So is a man. So is a child.
A family is not. A family is an evolved system, sure enough, but nearly everything in our universe is an evolved system of one kind or another, and the family is a different kind. It is not an organism. It is a social system and its subsystems are not organs; they are people. People who do behaviors together (and in their environment) that result in the emergent social system known as the family.
A family is a higher-level system that is maintained by the behaviors and functions of the organisms of which it is composed, interacting with their environment. Its subsystems are men, women, children and other. Higher level means more complex. More complicated, because it is composed of people-systems in addition to their organs, tissues and cells.
We do not need to know these facts in order to understand how evolved systems maintain our lives, but if we consider these differently ordered relationships – different from what we were taught — as we contemplate the inconceivable complexity of the millions of systems of which we are a part, the knowledge gives us a more accurate image of the reality of how the Life of Earth manages to stay alive. This can be useful if we want to stay alive in joy and compassion.
Life is not a Russian doll in which one entity dominates another entity that dominates or nurtures another entity. Life is not basically a competition, nor is it “survival of the fittest” as that meme is usually interpreted.
The whole of Life nurtures the whole of Life. If not, it gets excluded from Life.
A family is not a Russian Doll with a man nurturing a woman who is nurturing the children. A family is not even a man plus a woman plus the children. A family is a whole separate higher-level system, and unique, each family a little different from every other family, but the whole of one family (any and every family) is generated by the physiological and behavioral interactions among ALL its subsystems (that is the people and other organisms who make up the family) and the environment in which it is able to survive.
If one of the subsystems — that is, one of the people or the environment — any one of them — stops doing its behaviors in a correlated fashion, then all the subsystems may still be there, but the emergent nature of a well-integrated family is no longer viable. The family “dies.”
Joseph Campbell elegantly described the family as a separate, emergent entity that is more than the sum of its parts. He commented that when one member of a family makes sacrifices on behalf of the family unit, she is not sacrificing to another individual, but “to the family” itself, as a separate and more complex emergent entity. (Campbell & Moyers, Power of Myth, DVD).
This is how evolved complex-adaptive systems stay “alive,” including human social or professional systems. The system is more than the sum of its parts, and it has emergent properties with which it interacts with all the other systems around it, so that entire the community of systems is benefited. Evolution is the fundamentally cooperative Law of Systems.
A woman is an individual organism, one component of a family. The other components are often a man and one or more children and the environment in which they are able to exist together.
The woman is not the family. The man is not the family. The dog is not the family. The children are not the family. The family itself is an emergent property that arises out of the relationships AMONG those three (more or less) entities and their environment. If these relationships are more collaborative than not, the emergent result will be more productive and pleasant. Or not.
If the relationships arise out of the flawed, linear “world view” that man dominates woman, who is the family, then half of adult humankind doesn’t get to vote, and the result is conflict and suffering at the individual level and at the family level and also at the level of the entire society, assuming it is a society (environment) that is based on voting.
A woman is not a family; it is an organism defined by the code in its DNA.
A family is not a woman, but a social system that is defined usually by local custom or law and by the interactions among its members.
A brain is not a cell (even though it is made of cells);
A cell is not a brain (because one cell by itself cannot do what brains do).
A corporation is a human social system that is defined by, and evolved around its corporate charter and composed of people and their existing environment.
A person is not a corporation, is not defined by any kind of human charter, but by its own DNA, and is not composed of organisms, but rather of organs.
A corporation is not a person, by any valid definition.
A person is not a corporation.
A cell is not a tissue, and a tissue is not a cell.
A person is not a cell, not even a zygote, which is a single cell.
A cell is not a person.
All the systems of Life are made of subsystems, from the whole living Biosystem to the smallest cell. And no complete system or subsystem operates in linear fashion.
Linear logic, therefore, vertical or horizontal, cannot arrive at logically consistent conclusions about how life functions at any level. Linear logic can (and has) given us bits and pieces, but that is the best it can do, and if we want to survive in this world we must pay attention to the other half of ourselves (the environment that we are destroying) and to our subsystems, because they are as much a part of our own selves as is our emergent Life.
This is Bare Bones Biology, a production of https://FactFictionFancy.Wordpress.com
A copy of the podcast can be downloaded at: http://directory.libsyn.com/episode/index/id/5146404
© 2017, M. Lynn Lamoreux, PhD, Photos by Lynn
Prof. Joseph Campbell & Bill Moyers, Power of Myth, PBS, DVD.
Prof. Pamela Radcliff, University of California at San Diego, in a series of lectures, mostly lecture number 6, that is available from The Teaching Company, entitled Interpreting the 20th Century: The struggle Over Democracy, course number 8090.